The Islamic Social Code – building a harmonious community
Surat al-Hujarat is a Madani Surah full of rulings about the social code for a community, setting out boundaries and etiquettes for how to deal with other people in a way that pleases Allah. It has more rulings than it has ayahs – it has only 18 ayahs.
Avoid much suspicion
One of the most important ayahs is where Allah Almighty says:
‘O you who believes avoid many suspicions, indeed, some suspicions are sinful.’ [49:12]
He’s setting out the rule here: in Shariah, the default position for any person is innocent until proven guilty, whether they are a believer or not. Allah is telling us not to doubt everything and be cynical of every action and intention.
Of course, be careful and don’t be fooled, but don’t take it to an obsessive degree. It’s not healthy to be a person of suspicion in any relationship – whether between a husband and wife, parent and child, employer and employee – none of them are healthy if they are based on doubt and suspicion.
Do not spy on each other
Then in the same ayah, He says, ‘Do not spy on each other.’ Unfortunately, in every community we have such spying. There is a difference between the state and individuals: for example, the Prophet Muhammad (peace be on him) used to have spies in war. But within a community, no one should spy on anyone else, or be curious to find out their faults. Keep the boundaries – don’t invade anyone’s privacy. Nowadays we have this paparazzi culture, and it’s normal to share all our secrets on social media – this is completely against Islam and the rules of Allah.
Do not backbite
Finally Allah says, ‘And do not backbite each other .’ Backbiting is a common disease – often we associate it with women, but men do it as well. Allah describes it as eating ‘the flesh of your dead brother,’ What an ugly and distasteful image – that should tell us how bad it is. And yet people backbite for fun. We might think we are not doing anything wrong, just offloading or venting, or even just talking. But this kind of talk might destroy someone’s honour and reputation, just for your entertainment. So Allah is saying, don’t do that.
To put this into perspective, this was a community of ignorance Jahiliyyah. Everyone was coming new to Islam, so revelation was shaping the community and putting boundaries in place where there were none before. Previously, their only rules were whatever culture dictates. Islam says that where cultural practices are in line with the Quran, such as fairness, justice, and kindness, they are fine and we can accept them. But if anything goes beyond Islam, we need to draw the line.
How do we distinguish between what’s allowed or not? It all comes back to Quran and Sunnah. Setting boundaries is important, and leading by example. In at-Tirmidhi’s ash-Shama’il al-Muhamadiyya, a collection of hadith about the character of the Prophet Muhammad (peace be on him), it is described that in his gatherings, no one would cross the boundaries – he did not allow any backbiting.
When you listen to backbiting and allow it to continue, even if you do not contribute, you are still as sinful as whoever is speaking. So be careful. Rasul Allah (peace be on him) never allowed this to happen in his presence, so he was leading by example and we should do this with our children and friends too.
The purpose of the social code
When you take a bird’s eye view of everything Allah says about the social code, you realise that anything that disrupts harmony in the community is haram. These rulings are not separate from each other. Allah is teaching us to stay away from anything that creates friction or disturbs love in the community, as this will divide our families and communities. He wants us to be a united strong Ummah, and that starts from building the social code in the family, in the community, and in society.
All these rules are like bricks in the wall that build a house. They make us a strong Ummah. If we take some of the bricks out, we will have a weak wall. Just a little bit of huffing and puffing will blow the house down. So we ask Allah to help us rebuild this wall, by following the commands from Quran and Sunnah.
Shaykh Haytham Tamim – Ramadan Night 19
Transcribed by Hana Khan
Related posts
Brotherhood in action – Utrujj
Brotherhood, friendship and wilayah – Utrujj
Free Booklet on The Prophet Muhammad ﷺ The Lasting Miracle – Utrujj
The Main Principles in Islam – Honour, dignity, equality – Utrujj
How to deal with difficult neighbours
The first 6 rules of how to deal with people
How to deal with people according to their status (9-11)
Cover the faults of others (12-13)
Defend others in their absence, be tactful, be cautious of the company of the rich (16-18)
Cover the faults of others. Ghazali’s Rules 12-13 for dealing with people.
How to deal with people according to their status. Ghazali rule 9-11
Dealing with gossip and arguments. How to deal with people: Ghazali’s rules 7-8
What do we learn from the Euros 2020? Lessons on success
Should you only drink while sitting down?
- Major principles of Islam: Obedience and its limits
- Those who are expelled from their homes unjustly
- What is mahr? And how much is acceptable?
- Can Muslims inherit from non-Muslims?
- When will the help of Allah come? Endurance, tests and the path to victory.
Shaykh Haytham Tamim
Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.
Recommended Posts
Major principles of Islam: Obedience and its limits
October 05, 2024
Those who are expelled from their homes unjustly
October 04, 2024
