Fix your salah

fix your salah

Total connectivity to Allah

During one moonlit night, there was an extraordinary episode, when Abbad bin Bishr, one of companions guarding an army of believers was praying as they slept. Through the darkness a stranger shot an arrow at him, which pierced him. What happened next?

Abbad pulled out the arrow and continued to pray.

The enemy shot another arrow, and again, Abbad undeterred, pulled out the arrow and then continued to recite.

When a third arrow struck him, conscious of his duty to alert the men he was guarding of the threat, he finished his salah. Surprised that he had not cut his salah short, they asked Abbad why he had continued. He replied that he had been in the middle of reciting a surah (Yasin) and had not wanted to cut it short.

When I read this story, I wondered how it was possible that the pain of these arrows did not phase Abbad at all?

He was so fully focused on what he saying in his salah that he was in a different zone, numb to his injuries, even though he was bleeding. It tells us that Abbad was so deeply engaged in reciting, that his salah meant more to him than pain of being shot.

This seems quite strange to us.

Today, if we get a mosquito bite it can be enough to ruin our salah. Yet, Abbad only ended his salah because he was more concerned about his duty to the army than his pain. Compare that to us, and our salah. How our minds are filled with our kids, our work and our dunya issues, and they keep playing in our mind and during our salah. Ironically, we even find solutions to our issues in our salah.

Yet the companions did not pray like this. Their salah was different and we can see that their achievements were way beyond what we can imagine because of their full connection with Allah Almighty.

Prayer is light

The Prophet (peace be on him) said:

Salah is light. (Ibn Majah)

Did he mean light literally or metaphorically? Do you see light in your salah?

You assume this is a metaphor. What if I told you that it is not a metaphor, but it is in fact, real light? The light is there, but you need special lenses to see it. How is this possible? Don’t you come across people whose face is beaming with light. Radiant. You can’t deny it. Why is that? It is their salah. Though we don’t pray and go to the mirror to see if we can see the light shining on our faces, the light comes when we are connected with Allah Almighty.

Real light, coming from Allah Almighty, emanates from the heart because of our salah. It is reflected by your limbs, face and actions. Your heart is the most important organ that Allah Almighty created for you. The more the heart is polished, the more light is reflects. The cleaner your heart, the more light you receive.

Salah is a conversation with Allah Almighty

What is salah? It is a dialogue (munajat) between us and Allah Almighty. As the Prophet (peace be on him) said,

‘The believer when he is in his prayer indeed he is conversing with His Lord.’ (Bukhari and Muslim)

It is vital to grasp this point. It is our intimate discourse with Allah Almighty, so when we pray we have to be conscious of this fact.

Rather than dismissing it and saying to someone, ‘I will be with in two minutes. I just have to pray.’ What is this? Are we getting the full benefit of such a salah? No. The Prophet (peace be on him) is giving us a glimpse of the unseen by telling us what is going on during our salah behind the curtains. We need to take advantage of this. This is very special, it is not imaginary, it is reality that in salah we are talking to Allah Almighty. We need to realise this.

If we had a meeting with the Queen, we might stand before the mirror and practice what we will say beforehand. This is why we do our preparation before hand, – brushing teething, washing and dressing in clean clothes, because we are talking to Allah Almighty.

Abu Hanifa, apart from being a scholar, was a business man who used to trade in textiles and even had special clothes tailor-made for his night prayer- for his meeting with Allah.

When we recite do we hear Allah’s reply? We need to clear our eyes and polish our heart. Some people can. It needs a lot of work. Make dua and ask Allah to enable you to perfect salah.

Salah is a combination of the five pillars

Imam Sharawi, a recent Egyptian scholar of tafsir in our century, had the gift that he could explain any ayah of the Quran to anyone in the simplest way. HH said that the salah is a combination of all the five pillars. How come?

In your salah, you say the shahada. You do not eat or drink, so you fast during salah. What about zakat? It pay zakat during salah because you take time out of your day. It is the cost of your time. 2.5 percent of 24 hours is around an hour. Each salah takes about 10-15 minutes, so it adds up to an hour. Thus it is zakat from your time.

What about hajj? During salah you are facing the qibla and symbolically you journey to the Kabah in your salah. This is why no ibadah can match the ibadah of salah, whether it is charity, or fasting etc. It is the highest form of worship.

Salah is a gift

When the Prophet (peace be on him) accompanied Jibril on the journey to Bait al Maqdis during the Isra, and then ascended to heaven during the he received the gift of salah. Just as you bring back souvenirs from your travels, he brought back the salah for the ummah.

The salah is a gift. And at the same time, it is a huge responsibility from Allah Almighty. It is on the shoulders of believers. Our salah is the only obligation which the Prophet (peace be on him) received one to one from Allah Almighty. All other obligations were received through a third person, from Jiril, but salah was commanded directly by Allah Almighty.

What is the significance of this? The fact that during salah there is no third person between us and Allah Almighty. It is our direct connection with Allah Almighty without any intermediary. Even the Prophet (peace be on him) is out of the equation in our salah. Although we say ‘asalamalaykum an nabiyyu’ (peace be on the Prophet), we do not worship him, we worship Allah Almighty.

The salah is the key to Jannah

This is very beautiful. If you want to access Jannah, you need a key and key is the salah. And if you want to access the salah, you need the key, which is wudu.

‘The key to Paradise is Salat, and the key to Salat is Wudu.’ (Tirmidhi)

Among the last words, the Prophet (peace be on him) said on his death bed were, minutes before he passed away, were ‘as-salat as-salat. Wa ma malakat aymanukum.’ Thus in the last minutes of his life he was giving this piece of advice (his wasiyya) to the ummah. It means preserve the salah, and maintain it with firmness.

The main focus of his words was keep your salah – it is your lifeline, so cling to it.

Your attitude to salah reflects your connection with Allah

While the Prophet (peace be on him) longed for the adhan and to pray, look at our state. Today we try and escape salah or ignore it. We hear the notification from our app but we try and finish what we are doing first.

We often get absorbed in what we are doing, and postpone our salah, then end up forgetting to pray it. This delay is reflection of or internal status and means we have issues we need to resolve in order to improve our connection with Allah Almighty. We need to get to the bottom of them.

Salah is bliss

The Prophet (peace be on him) said:

‘The pleasure of my eye is in salah.’ (Nasa’i)

This is why he would say to Bilal, ‘Do the iqamah Bilal’ because he loved to hear Bilal’s iqamah. Bilal had a loud, beautiful voice. Though the one who saw the adhan in his dream was Abdullah bin Zaid, not Bilal. The Prophet (peace be on him) would ask his companions about their dreams every fajr, and then he would interpret them. The night before the Prophet (peace be on him) and his companions had been discussing how best to call everyone for prayer, and they had put forward multiple suggestions:

The Prophet consulted the people as to how he could call them to the prayer. They suggested a horn, but he disliked that because of the Jews (because the Jews used a horn). Then they suggested a bell but he disliked that because of the Christians (because the Christians used a bell). Then that night the call to the prayer was shown in a dream to a man among the Ansar whose name was ‘Abdullah bin Zaid, and to ‘Umar bin Khattab. The Ansari man came to the Messenger of Allah at night, and the Messenger of Allah commanded Bilal to give the call to the prayer.

‘Omar said: “O Messenger of Allah, I saw the same as he did, but he beat me to it.” (Ibn Majah)

Salah brings relief

Hudhaifah mentioned that the Prophet (peace be on him), whenever he was stressed, would go and pray. Some of you might ask was he stressed or under pressure at any point in his life? Yes, of course. From the moment he received the divine message, he was under attack, so he would pray because it gave him relief from his troubles.

If you do not feel relief when you pray, you are not praying properly. You are numb to your salah, and you. The autopilot and supersonic salah is merely a tick box exercise. Serenity and peace come from salah when is not a tick box exercise. This is not the salah the Prophet (peace be on him) prayed.

We should feel shy to do our salah in a speedy manner.

Straighten your salah and it will straighten you

The Prophet (peace be on him) told us an-tuqeem as-salah. The Quran does not say ‘pray’ (yusaloontusalli) its says establish prayer tuqamatis salah. This is a significant point.

The word yuqeemu and iqama derives from three letters qa wa ma. When you open the dictionary, you look under qa wa ma, from that word it means to make something straight. Just as the orthodontist is the one who straightens teeth taqween al isnan, or the carpenter does taqweem to wood i.e. makes it straight.

Therefore the salah should make us straight. This is the prophetic salah and this is why the Prophet (peace be on him) said,

‘Pray the way you have seen me praying.’ (Bukhari)

Salah is very prescriptive and this is what puts you on the straight path and why Allah keeps repeating straighten your salah. The Prophet (peace be on him) says:

Salah is the pillar of Islam and whosoever abandons it, demolishes the very pillar of religion. (Bayhaqi)

It is the main pillar of the deen. It is the core of the deen.

Accordingly, whoever establishes it establishes the deen. Whoever leaves salah, it is as if they have abolished the deen.

Salah is the core of the deen

That is why Allah talks so many times about al musaloon those who keep their prayers.

Prophet (peace be on him) said the best deed is prayer on time. It shows your priority in life. Make him number one and He will make you number one.

Remember Me and I will remember you. (2:152)

You have to remember Allah first.

When you pray this salah it makes you a different person. You become a person of Allah.

Feel the barakah

When you start your day with fajr prayer the whole day is successful. When you miss the fajr prayer, I can assure you your day will be a mess. Try it and see. Pray fajr on time and then observe your day and you will see it yourself.

Pray on time

When he was asked about the best deeds (al afdal al amal), the Prophet (peace be on him) said  among the best deeds, is to ‘pray salah on time’.

Why does it matter if you pray on time? You might say it does not matter when you pray, as long as you don’t miss the salah. However the speed with which you drop what you are doing and go to pray is a reflection of your priorities. It is a reflection of whether Allah Almighty is your main concern or the dunya.

Make your salah the core of your day. Your day should revolve around your salah. Only when you day revolves around our salah and you plan your day, your commitments and meetings around the salah, will you feel the difference and achieve that connectivity. If you achieve one thing at the end of this course, and it is this, you will achieve a lot.

What to do if you are in a meeting?

If you find yourself in a long business meeting and you are going to miss your salah, what should you do?  Don’t feel shy. Say, ‘Excuse me, I need five minutes.’ Then slip out politely, without any fuss, pray and come back. Don’t spend extra long praying – but ensure you fulfil your obligation.

Be proud of who you are. You are a Muslim. Not a terrorist.

Salah is part of our identity. But don’t be provocative. Don’t go and pray in the middle of the corridors. Don’t block the emergency exit on a plane and call the adhan because you are a proud Muslim. This is wrong, ya akhi! You can pray on your seat. Don’t cause a disturbance.

supersonic salah

 

Forgiveness comes from salah

Between the salah and salah there is forgiveness. Between Ramadan and Ramadan there is forgiveness. If you avoid the major sins, forgiveness engulfs you. If you do major sins it is not enough to pray, you have to repent and do tawbah.

Your lifeline

What is more important than Allah in our life?

Whenever you make a mistake, go and pray. Whenever you have a difficulty, go and pray. When you are happy, like Muhammad Salah, do sujood. Whenever you are sad, or worried, go and pray.

Be connected to Allah Almighty and then He will ease your way. If you are with Allah, Allah will be with you. Nothing makes us closer to Allah than the salah. So perfect your salah. When we feel that we need to communicate with Allah more than we need oxygen, then we are on the straight path.

If we do not have enough oxygen, we faint.

If you want your day to be better, fix your salah. Your relationship with Allah your relationship with people, fix your salah.

Delivered by Shaykh Haytham Tamim at the Let’s Fix your Salah Course in London on 8th February 2020.

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Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001.His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College).He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.