`

Can Muslims be buried in non-Muslim graveyards?

is it permissible to bury muslims in non-muslim graveyards?

It is not permissible for Muslims to bury a Muslim in the cemetery of non Muslim, because this is the practice of the people of Islam from the time of the Prophet, may God’s prayers and peace be upon him and the Rightly Guided Caliphs and after them continues to separate the graves of Muslims from the graves of the non Muslims , and not to bury a Muslim with a polytheist, and this was a practical consensus Ijma’.

Muslims should be buried in Muslims graveyards

The European council for research and Fatwa in its sixth meeting 28-06-2000 issued the following Fatwa regarding Muslim burial in non-Muslim cemeteries

There are prescribed legal rulings related to a Muslim if he dies, such as washing him, shrouding him, and praying on him, including burying him in Muslim cemeteries. This is because the Muslims have their way of burial and taking graves, in terms of simplicity and directing towards the qiblah, and keeping away from imitating the polytheists and the affluent and the like of it.

It is known that the people of every religion have their own graveyards, so the Jews have their own graves, the Christians have their own graves, and the pagans have their own graves, so it is not surprising that Muslims have their own graveyards as well, and Muslims in non-Muslim countries should seek – in solidarity among themselves – to build their own graveyards. As much as possible to do so. This is because it enhances their existence and preserves their identity.

If they cannot obtain a private, independent cemetery, then at least they should have a private plot on one of the sides of the non-Muslim cemetery, and bury their dead in it.

When there is necessity

If neither this nor that was possible and a person died for them, then he should be buried wherever possible, even in non-Muslim graveyards, because God does not burden a soul beyond its capacity, and it will not harm a Muslim if he dies in this situation to be buried in non-Muslim graveyards, because what benefits a Muslim in his hereafter is his striving And his good deeds, not his burial place.

Do not bury in a non Muslim graveyard if there is choice

The distance of the Islamic cemetery from the family of the deceased does not justify burying it in a non-Muslim cemetery, because the principle of visiting cemeteries is that it was prescribed mainly for the benefit of the visitor, for a lesson and admonition, as proven in the hadith:

“I used to forbid you to visit graves, but visit them, for it softens the heart, brings tears to the eye, and reminds the hereafter.” [Ahmad]

Related posts

Duas for righteous children

What duas can I recite for the deceased? – Utrujj

Can you hold a khatam for the deceased? Should you mark death anniversaries? Can you attend non-Muslim funerals? – Utrujj

Download your FREE Booklet on Birth and Death Rites in Islam

Download the Urdu version

Download your FREE Booklet on Preparation for Death

How to perform salatul janaza

Is it wrong to cry when someone passes away? – Utrujj

Can women visit the graveyard

Duas for sadness

List of prophetic daily adkhar

Duas for protection from harm and hasad

share

Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.