Ghazali’s 20 rules for dealing with people. Rules 9-11 Deal according to their status.

Ghazali's 20 rules for dealing with people. Rules 9-11 Deal according to their status.

Rule 9. Do good to everyone, whether they are worthy of it or not

 O you who have believed, bow and prostrate and worship your Lord and do good – that you may succeed (22:77)

Spreading goodness is part of our identity as an ummah of khayr, as Allah called us.

The bottom line is that it is important to spread goodness. In Surat al Hajj, we are given the equation for success – doing goodness leads to success.

Therefore as per the weak narration you should do good to everyone, whether they deserve it or not. The Prophet (peace be on him) said:

Do well to he who is worthy of it as well as he who is unworthy of it. If you do right to the worthy, then he was worthy of it. if you do so to the unworthy, then you are the worthy one. (Al Qud’ai – Musnad ash Shihab)

Usually it is part of our psychology that we feel annoyed and disgusted when we are good to someone but they treat us badly. At the every least we expect that they will show us respect or speak well of us. But in order for our actions to be accepted they have to be done for Allah’s sake. We are good because Allah commanded us to be good.

We should not expect ANYTHING in return. You did it for Allah to please Allah through them. You do not do it for them, to please them.  

Are we good to parents for their sake? Or for Allah’s sake?

Do we do things to please our parents? Yes, but Allah Almighty commanded us to be good to parents. Therefore we are good to them out of obedience to Him. He said:

For your Lord has decreed that you worship none but Him. And honour your parents. If one or both of them reach old age in your care, never say to them ˹even˺ ‘ugh,’ nor yell at them. Rather, address them respectfully. (17:23)

When you are good to them, Allah will ease your way.

Do not let people abuse your kindness

Sometimes you are kind, but you get taken for granted. You need to be careful that people are not taking you for a ride. There is a very fine line between being good to others and being exploited or abused. You may not see it, but your friends can point it out. Don’t let people abuse your kindness, because there are people who live on prey on those who show them kindness and keep asking for and expecting more and more. If that is the case, you need to establish boundaries firmly but politely.

What if you are scammed?

Sometimes you might be asked for charity, for instance by someone at the train station who tells you a sob story about how they have lost their bag and needs money to get home. You may believe them and give them charity, and then discover that they are scam artists. Inshallah, you will get the reward even if they lied to you. Don’t regret your charity, but don’t fall into this trap the next time.

Don’t kick yourself for doing good to anyone, if your intention was pure Allah will reward it.

10. Treat person according to their standard

Do not treat the fool as you would treat someone knowledgeable. Dawood (peace be on him) said:

How can it be that people love me and I submit to what is between me and you?

Allah Almighty revealed to him:

 Treat the people of the world by the standards of the world and the people of the hereafter by the standards of the hereafter’. (Suyyuti)

The core of this rule is diplomacy and wisdom. Though this is not a narration it is a good concept.

When you retaliate to harm with goodness, your enemies will become your intimate friends. Though it is easy to create an enemy, but it is far better to have a friend. This does not mean you should be a hypocrite or bootlicker. Be a person of principles, but do not respond to bad with bad. Allah Almighty said:

And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend. (41:34)

Ibn Abbas (may Allah be pleased with him) commented on the ayah, ‘and they counter bad with good’. In the Arabic poem, it describes the norm, which is when someone is foolish towards you, be extra foolish towards him.

Instead, use peace, wisdom and goodness to protect yourself from harm.

It is easy to have a big mouth but that is not wise. You can berate someone who is evil and nasty but though you are right it will get your nowhere, but could land you in trouble. Do not flatter them either. Both responses are wrong.

A man once came the Prophet (peace be on him) and though he was known to be evil, the Prophet (peace be on him) greeted him and spoke to him politely. This left Aisha puzzled. She had expected that he should be treated with rudeness. However the Prophet (peace be on him) explained to her that this would have created more problems than being polite to him. He went on to say:

The worst people are the ones you treat with goodness to avoid their evil.

Therefore you need to minimise their evil by treating them tactfully without compromising your principles. We have seen many celebrities fall into this trap.

When you lose your balance, you lose direction.

When you lose your physical balance, you lose your direction literally. When you lose your taqwa-balance, you can fall into the trap of the shaytan, for instance some scholars get into positions where they end up rubber stamping government policies, which they shouldn’t. When you ask them why they do this, they say it is better than letting someone else do it who may do worse.

I do not doubt their intention, but it is a slippery slope. I ask Allah to keep us on the straight path, because you may think you are doing goodness but you might be moving away from the right path.

Ultimately people of dunya are not on the same wavelength as you, so while you may discuss what is in your heart with people of akhirah, people of dunya will not understand and may use it against you. They are on a different page.

Rule 11. Treat people according to their status

As narrated by Ibn Majah the Prophet (peace be on him) showed respect and honour to people of high status. Increase the honour you give to people of high status even if it is a person of worldly status. The Prophet (peace be on him) would spread out his cloak to honour leaders and people of high worldly rank, and let them sit on it. He would receive delegations in his mosque and honour them because of their worldly status, not necessarily their piety. For instance, he did this for Jarir bin Abdillah al Bajari, who accepted Islam the year the Prophet (peace be on him) died.

The Prophet (peace be on him) also honoured the friends of his late wife Khadija (may Allah be pleased with her), by taking off his upper garment for them to sit on it. This was his akhlaque (beautiful behaviour).

When he used to write letters to world leaders, he used their worldly titles. He never stripped them of the honourable titles they had. Honouring them is from wisdom. Be kind and wise towards others.

Shaykh Haytham Tamim – The Thursday Knowledge Circle on Al Ghazali’s Forty Principles of Religion. Kitaab Al-Arba’in Fi Usul ad-Din.

This book is the last book Ghazali wrote. Towards the end of this life, after he had accomplished and completed Ihya Ulum ad Deen, he summarised the Ihya in 40 principles. In chapter 8, Ghazali looks at how to deal with people and uphold their rights.

Related posts

The first 6 rules of how to deal with people

Dealing with gossip (7-8)

How to deal with people according to their status (9-11)

Cover the faults of others (12-13)

Hurry to help others and initiate the salam (14-15)

Shake hands (15 continued)

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Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.