The Message of Love

The Message of Love

The Message of Love

Allah the Almighty mentioned in surah Shu’ara:

And indeed, the Qur’an is the revelation of the Lord of the worlds.

The Trustworthy Spirit has brought it down

Upon your heart, [O Muhammad] – that you may be of the warners (26:192-4)

In this very verse there are many lessons, but my focus today will be on the fact it has been revealed to you upon your hearts. It has been bought down to you on your hearts: ‘a’la qalbi’. This has been repeated twice in the Qur’an, once in surah al Baqarah (verse 97) and secondly in surah Shuarah. So it’s been bought down from Jibreel, upon your hearts.

The Heart

In these two instances Allah Almighty is mentioning that the revelation has been brought down on our hearts. Why does Allah mention hearts here? This picture evokes the Qur’an in one hand and the heart in the other. The significance of mentioning the heart, and the meanings behind the fact that the Qur’an was revealed upon the heart of the Prophet. The majority of scholars agree that the heart is the place of understanding, the place of accountability, place of sensitivity and sincerity (ikhlaas). And the symbolic meaning of the heart is the symbol of life. The heart in the body is the symbol of life, pumping blood around our veins. The Qur’an is the symbol of light, in every corner of our life. You cannot have a body without a heart-it is a lifeless body. Just like the Ummah without the Qur’an. Thus, we can go on about the similarities between the heart in the chest and the revelation of the Qur’an to the Prophet (peace be on him).

In surah Shura, Allah Almighty, in another verse, mentions another description for the Qur’an, and this is the only verse in the Qur’an where Allah Almighty mentions that the Qur’an is the Spirit.

‘And thus we have revealed to you, a Spirit from our own command’. (42:52)

Thus He describes the Qur’an as a spirit. It is the spirit of our hearts and our life. Without the spirit of the Qur’an there is no real life. The other meaning on which I want to focus, when we mention the heart, is that although it is the place for understanding and accountability and reflecting and pondering, it is also the place of love. There is a direct correlation between the heart and the idea of love. The two main meanings of the heart in this context are as a symbol of life and a symbol of love.

What does this mean? It means simply we have an equation here. The Qur’an plus the heart equals love.

In other words, the Islamic message, the revelation is about the Message of Love. And the Prophet (peace be on him) made this love a pillar of imaan.

The Prophet (peace be on him) said:

‘None of you believes until Allah and His Messenger are more beloved to him than anyone else’, underlining the word of love. Thus this is a pillar of imaan, loving Allah and His Messenger. (Bukhari)

In another narration, the Prophet (peace be on him) said ‘None of you believes until he loves for people what he loves for himself from goodness’. The message of love is again across the whole Qur’an. Loving Allah and His Messenger and loving goodness of people, amongst many other aspects of love


In fact, the pillars of any society, or the relationships between people, are based on love. When the Prophet migrated to Madinah, the very first opening speech in Madinah he was establishing the pillars of the human society, let alone the Islamic society. So, he delivered a very short comprehensive speech. And Abdullah ibn Salaam, one of the Jewish rabbis at the time, said ‘When the Prophet came to Madinah I went to see him’. He said ‘The moment I saw the face of the Prophet I knew this was not the face of a liar’. I heard the Prophet (peace be on him) say ‘Oh people’ thus addressing all people. Not just believers. ‘Spread greetings amongst you.’ This is the message of love. ‘Shall I not tell you something which will spread love amongst you? Say “salaam”’. Thus, this is the simplest form of spreading love. To say salaam. Especially in London. No one says salaam to anyone! On the underground, on the bus, in the street. Spread salaam, spread greetings. And greet others with a smiley face – it is a form of charity.

Feed the Poor

And the second thing the Prophet said, ‘Feed the poor’. Looking after the needy in your community. And this is the basis of any good successful community. You should look after one another. We have plenty of food banks at the moment, for those facings a hard time. Thus the Prophet was spreading not only the word of love but the action of love. Spreading salam is a word, feeding the poor is an action of love and care and concern

Family Relations

The third message was, connect your blood ties. It is not enough to be good to your neighbours. It is not enough to be good in your locality. Charity starts at home. You have to have a good relationship with your relatives. Again this is another message of love.

Your Lord

The fourth message is ‘pray during the night whilst the people are sleeping’. What is it? It is the message of love between you and your Lord. Not just between you and people, your neighbours, relatives, wives, children or community at large. Don’t forget the main thing in your life is Allah Almighty. This is the one which gives you the sustainability to be able to deliver the three previous messages. And what is the outcome? You will receive Jannah insha’Allah.

And so the heart is a very big message. The Prophet (peace be on him) said in the sunnah, he pointed to his heart three times and said ‘Piety is right here’ (pointing at his chest) ‘Piety is right here. Piety is right here’. And so again we see the significance of the heart, where the fear and love of Allah is; where love towards people is. Where understanding is. So we need to look after our hearts.

In the same surah Shu’ara:

‘The Day when there will not benefit [anyone] wealth or children

But only one who comes to Allah with a sound heart.’ (26:88-89)

A sound heart is a disease-free heart – with no sins. We need to look after our hearts so that we can deliver the core message of Islam. From day one the Prophet was teaching his community how to deliver the message of love.

Today we look at the attacks on Muslim schools, and accusations that they are spreading hatred. These accusations have no legs to stand on. The real message of Islam is that of love, not of hate. The media needs new topics, new business. But not at our expense. Not at our expense as a Muslim community. Not distorting or changing the reality, not in portraying a different image of our Muslim schools. I ask Allah Almighty to reveal the truth about our schools and our communities and everywhere. Ameen

We are now coming toward the end of Rajab. Just a few steps from Ramadan. In Rajab the Prophet used to say, ‘Oh Allah, bless us in Rajab an Sha’baan and bring us to Ramadan’. It is a reminder that we need to prepare for Ramadan before it comes. Not on the day it starts. Prepare yourself in the coming weeks. Through fasting, increasing our commitment more to our Qur’an and recitation, as a good step toward meeting Ramadan.


Delivered by Shaykh Haytham Tamim

Transcribed by Aatikah Malik


Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.