The arrogant worshipper vs the humble sinner

The arrogant worshipper vs the humble sinner

Arrogance and rebellion

In Surat al-Muminoun, Allah Almighty tells us He punished the disbelievers, but despite this they did not turn back to Him, nor did they supplicate to Him.

وَلَقَدْ أَخَذْنَـٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ

And We have already seized them with torment, but they never humbled themselves to their Lord, nor did they ˹submissively˺ appeal ˹to Him˺. (23:76)

The image the Quran paints here is of the disbelievers who received their punishment, but continued rebelling against Him and His commands. This is sheer arrogance. This is why Allah Almighty does not forgive two things – associating partners with Him (shirk) and arrogance (kibr).

إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ ۚ وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

God will not forgive that partners be associated with Him; but will forgive anything less than that, to whomever He wills. Anyone who ascribes partners to God has strayed into far error. (4:116)

‘Abdullah ibn Mas’ud (may Allah be pleased with him) reported that Prophet Muhammad (peace be on him) said:

“The person who has an atom of pride will not enter Jannah.” (Muslim)

The footsteps of shaytan

In this verse and repeated throughout the Quran people’s arrogance and rebellion is a constant source issue. Their leader is none other than shaytan, who refused to bow down and obey, saying, ‘I am better than him’:

قَالَ مَا مَنَعَكَ اَلَّا تَسْجُدَ اِذْ اَمَرْتُكَ ۗقَالَ اَنَا۠ خَيْرٌ مِّنْهُۚ خَلَقْتَنِيْ مِنْ نَّارٍ وَّخَلَقْتَهٗ مِنْ طِيْنٍ ( الأعراف: ١٢ )

[Allah] said, “What prevented you from prostrating when I commanded you?” [Satan] said, “I am better than him. You created me from fire and created him from clay [i.e., earth].” (7:12)

Anyone who follows his footsteps is his follower. This is why Allah told us not to follow the footsteps of shaytan.

يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

O people! Eat of what is lawful and good on earth, and do not follow the footsteps of Satan. He is to you an open enemy. (2:168)

Footsteps are left by the one who is walking ahead of you. You cannot see someone footsteps unless he is leading you. Therefore it is important that we do not tread the path of shaytan.

The ayah mentions indirectly that the rebellious people would not supplicate to Allah. Had they come to Allah with broken hearts and broken arrogance, Allah would have accepted them, but their arrogance was oozing out of their pores.

Allah Almighty will never accept those who do not shed their arrogance.

Ibn ‘Atailla al-Iskandari said in his book, Al Hikam that a sin which brings you down on your knees with a broken heart is better than worship which fills your heart with arrogance:

A disobedience that bequeaths humiliation and extreme need is better than an obedience that bequeaths self-infatuation and pride (Al Hikam:96)

What good is praying 2 rakahs in the night which makes you look down on others in the morning? By contrast the one who has sinned but turns back to Allah begging for forgiveness is filled with humility and Allah will accept him with his sin. Whereas the one who worshipped with arrogance will not be accepted, as it was not done purely for Allah’s sake. It was done for other reasons.

We ask allah to make our worship and actions purely for his sake. Ameen

Shaykh Haytham Tamim – Tarawih 9

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Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.