Is the wind mercy or punishment from Allah?

Is the wind mercy or punishment from Allah?

Storms batter the globe

As storms become an increasingly familiar part of our lives across the globe – the names of storms are whizzing through the alphabet with increasing speed, the howling winds rip through the country, bringing down trees and powerlines, decimating roofs, and whipping up the floods – we are reminded of Allah’s power.

In the UK alone over the last decade, we have witnessed a growing catalogue of natural disasters, as we have been hit by severe weather, snowfalls, droughts, floods, storms and hurricanes, one after another.

We have experienced travel chaos, school disruption, we have had people dying in heat waves, damage to properties, homes left without power and water bans. We are statistically more likely to be flooded than burgled in the UK. Climate change is a reality we are facing.

Signs for those with sense

In the Quran Allah Almighty mentions the wind 27 times. He refers to it as a sign of His power and His creation.

فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِقَوْمٍ يَعْقِلُونَ

And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason. (45:5)

The wind carries our provision, scattering the rain clouds, as well as the seeds and pollen which are an important part of the life cycle of the growth of the plants, crops and trees which bear fruit and provide our sustenance.

وَأَرْسَلْنَا الرِّيَاحَ لَوَاقِحَ فَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَسْقَيْنَاكُمُوهُ

And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers. (15:22)

وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ

And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded. (7:57)

The wind is thus a sign of Allah and plays a vital part of the natural cycle, which is a reminder to us of our own life cycle, as we too will be revived from the earth after death, like the plants which emerge from the lifeless soil.

The wind can be a mercy and a punishment

The rain is not just a mercy from Allah, but also used by Him to send punishment. In the story of the people of ‘Aad, the wind is unleashed on them as the means of their utter destruction. The wind wipes out all traces of their existence after they reject warning after warning.

‘Aad are mentioned nearly 20 times in various surahs of the Quran. ʿĀd (Arabic: عَادٌ, ʿĀd) were an ancient tribe and the tribe members were referred to as ʿĀdites. They were a prosperous nation who lived in Al-Ahqaaf, between Oman and ‘Adan. They were destroyed in a violent storm because they abandoned worshipping Allah, and began worshiping idols after Noah. They also rejected the teachings of the Prophet Hud (peace be om him). ʿĀd is regarded as one of the original Arab tribes, the “extinct Arabs”.

In Surat Al Ahqaf, Allah says:

وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ

قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ

قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ

فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ

تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ

And mention the brother of Aad, (Hud) as he warned his people at the dunes. Warnings have passed away before him, and after him: “Worship none but God; I fear for you the punishment of a tremendous Day.”

They said, “Did you come to us to divert us from our gods? Then bring us what you threaten us with, if you are being truthful.”

He said, “The knowledge is only with God, and I inform you of what I was sent with; but I see you are an ignorant people.”

Then, when they saw a cloud approaching their valley, they said, “This is a cloud that will bring us rain.” “In fact, it is what you were impatient for: a wind in which is grievous suffering.”

It will destroy everything by the command of its Lord. And when the morning came upon them, there was nothing to be seen except their dwellings. Thus We requite the guilty people. (46:21-25)

 In Surat Al Haqqah, Allah Almighty says:

وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ

سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ

فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ

And as for Aad; they were destroyed by a furious, roaring wind.

He unleashed it upon them for seven nights and eight days, in succession. You could see the people tossed around, as though they were stumps of hollow palm-trees.

Can you see any remnant of them? (69:5-8)

The wind saves the believers and destroys the wrongdoers

In the Battle of the Trench, the wind saved the believers against the tremendous forces of their enemy, annihilating them. Despite the huge disparity in their sizes (3,000 believers were outnumbered by 10,000 troops who laid siege to Madinah), the wind, an invisible yet mighty force, ravaged the camps of the aggressors.

Ibn ‘Abbas reported God’s Messenger (peace be on him) as saying:

عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَاد بالدبور». متفق عليه.

 I have been helped by the east wind, and ‘Ad were destroyed by the west wind. (Bukhari and Muslim)

The wind is therefore a mercy for believers, and a reminder of Allah’s power, our vulnerability, and our reliance on Him. It is a reminder to turn to Him in our weakness and to atone for our mistakes. And to be grateful for our blessings.

Abu Hurayrah (may Allah be pleased with him) told of his hearing God’s Messenger (peace be on him) say:

الرِّيحُ مِنْ روح الله تَأْتِي بِالرَّحْمَةِ وَبِالْعَذَابِ، فَلَا تَسُبُّوهَا، وَسَلُوا اللَّهَ مِنْ خَيْرِهَا، وَعُوذُوا بِهِ مِنْ شَرِّهَا.

The wind comes from God’s mercy bringing blessing and punishment, so do not revile it, but ask God for some of its good and seek refuge in Him from its evil. (Shafi’i, Abu Dawud, Ibn Majah and Al-Bayhaqi, in Kitab ad- da’awat al-kabir)

Dua when it is windy

‘Aisha (may Allah be pleased with her) said:

Whenever the wind blew strongly the Prophet (peace be on him) would say:

اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا، وَخَيْرَ مَا فِيهَا، وَخَيْرَ مَا أُرْسِلَتْ بِهِ، وَأَعُوذُ بِكَ مِنْ شَرِّهَا، وَشَرِّ مَا فِيهَا، وَشَرِّ مَا أُرْسِلَتْ بِهِ.

Allahumma inni as’aluka khairaha, wa khaira ma fiha, wa khaira ma ursilat bihi. Wa a’udhu bika min sharriha, wa sharri ma fiha, wa sharri ma ursilat bihi.

O Allah, I beg of You its good and the good of that which it contains and the good of the purpose for which it has been sent; and I seek Your Refuge from its evil and the evil of that which it contains and the evil of the purpose for which it has been sent.” (Muslim)

Abu Hurayrah (may Allah be pleased with him) also said:

A fierce wind blew when the people were on the road to Makkah while ‘Umar (may Allah be pleased with him) was making Hajj. ‘Umar asked those around him, ‘What is the wind?’ They did not give any answer. I urged my camel forward and I caught up with him and said, ‘I have heard that you asked about the wind. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, “The wind (rih) is from the spirit (ruh) the mercy of Allah. It brings mercy and it brings punishment. Do not curse it. Ask Allah for the good of it and seek refuge from its evil.’ (Musnad Ahmad and Al-Adab Al-Mufrad by Bukhari)

Turn back to Allah

We are reminded by the power of the wind that our life is short and temporary, we are reminded of the power of Allah and we are reminded that we have one more chance to repent and turn back to Him, before it is too late.

فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ الرِّيَاحُ

And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability. (18:45)

وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَيِّتٍ

 And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection. (35:9)

ۖ هُوَ أَنشَأَكُم مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ ۚ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ

He created you from the earth, and settled you in it. So seek His forgiveness, and repent to Him. My Lord is Near and Responsive. (11:61)

Protect the earth

It is very sad that we have brought these changes in the weather upon ourselves, through our reckless consumerist habits over the last century.

Allah Almighty said in the Quran that He placed man on earth, beginning with Adam as guardians, trustees and caretakers on earth. He appointed us, Adam’s offspring, to this role and gave us this responsibility to look after it.

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ

When your Lord said to the angels, I am placing a successor – a trustee on earth.’ They said, ‘Will You place in it someone who will cause corruption in it and shed blood, while we declare Your praises and sanctify You?’ He said,’ I know what you do not know. (2:30)

In another verse Allah Almighty said we should not pollute the earth that Allah perfected:

وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ

And do not corrupt on earth after Allah’s reformation, and pray to Him with fear and hope. God’s mercy is close to the doers of good. (7:56)

The earth is a gift to us as our home. We have been entrusted with looking after the planet and all it contains. Abu Sa’id Al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (peace be on him) said:

عن أبي سعيد الخدري رضي الله تعالى عنه أن رسول الله، صلى الله عليه وسلم، قال‏:‏ ‏ “‏إن الدنيا حلوة خضرة وإن الله تعالى مستخلفكم فيها، فينظر كيف تعملون‏”‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

The world is beautiful and verdant (alluring); and verily Allah Has made you the stewards in it, in order to see how you act. (Muslim)

Yet since the 1980s with the rise of Wall Street and the rampant growth of materialism, we have witnessed the explosion of the materialism and consumerism which has come to dominate the world. The insatiable appetite to acquire and chuck and acquire and chuck has become a beast over which the world has lost control. The growth of mass production, credit culture, designer brands, fuelled by advertising, the media and social media have led to a world teetering precariously on the brink of a global disaster.

As Abu Shama said in his book, The Blue Moon:

Man entered the age of abundance unlike anything seen before

A world of extremes and paradoxes that demanded more and more

He bent and exploited the natural world to his every whim and will

Needs, wants and desires, click, click, empty baskets and voids to fill

Man mined the rocks, farmed the wild and plundered the seas

Yet consumption grew and spread like an infectious disease…

Man cleared grasslands and cut down trees at an unsettling rate,

Soon entire forests fell, animals looked on… awaiting their fate.

The loss of jungles and rainforests one after another,

Acted as a heat-trapping blanket, warming the Earth even further.

The planet continued to warm…

Soon the permafrost thawed and the Artic ice began to recede,

The oceans simmered and the sea level rose at incredible speed.

Coastal wonderlands quickly faded, reefs bleached and turned white,

The wonders of colours, now devoid

Wastelands, a truly haunting sight.

Marine life dwindled, instability ensued as ecosystems started to fail,

The impact had been far-reaching- from algae to the humpback whale,

Climate change affected the weather – now wild, volatile and extreme,

Frequent droughts, floods hurricanes and everything in between. (Abu Shama)

We now have to bear the consequences of our choices, and reap the thorns of our actions. May Allah forgive us and guide us how to reform ourselves and salvage our planet.

May Allah make us of those who are caretakers of the earth and among those He is pleased with and not those who incur His wrath. Ameen.

Related posts

Five signs of the Day of Judgement

Big Green Week

Ghazali on love of dunya


Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.