Mercy is only yours if you accept it

Mercy is only yours if you accept it

In Surat al-Ankabout, Allah Almighty said:

وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَٰئِكَ يَئِسُوا مِن رَّحْمَتِي وَأُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ

Those who disbelieved in God’s signs and His encounter—these have despaired of My mercy. For them is a painful torment. (29:23)

It is a common theme that disbelievers especially in the Makkah period deny the hereafter. They think death is the end of the story and that there will be no chapters after that. Allah Almighty says that those who deny His revelation, signs and meeting Him are despaired of his rahma (mercy).

How can it be that they are despaired of Allah’s mercy when Allah’s mercy is so vast? Simply because they deny Him.

You cannot receive Allah’s rahma if you reject Him as your Lord. If you keep rebelling against Him, how will you get His rahma? Though Allah shows rahma even to those who deny Him in this lifetime, by providing for them and sustaining them, they will not be given rahma in the hereafter. Indeed rahma is one of the names of Jannah. It is His ultimate rahma. When Allah Almighty says about the believers that they are in ‘God’s mercy’, He is referring to Jannah:

وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ

But as for those whose faces are whitened: they are in God’s mercy, remaining in it forever. (3:107)

There are those who do not verbally deny Allah, but they are godless in their actions. They kill without any legitimate reason, oppress others, bombard and massacre innocent people, and exploit the weak. They say they are practicing their religion, but their actions show otherwise – in reality this is following the religion of shaytan.

Allah Almighty has barred such people from entry to Jannah. Jannah is for those who accept Him in their lives and who submit to Him and show mercy in their lives. Submitting to Him is the opposite of rebellion. The very meaning of Islam is submission. We all have a rebellious streak in us, but Islam teaches us how to tame it. How to be obedient to Allah rather than to follow our whims and desires.

In fact the motto of our Ummah is We hear and we obey: سمعنا وأطعنا.

Ramadan comes to improve this quality in us. In the verses related to fasting in the Quran, Allah Almighty says that fasting enables us to achieve taqwa:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

O believers! Fasting is prescribed for you—as it was for those before you—so perhaps you ‘gain taqwa’. (2:183)

Taqwa is essentially obedience. It is gaining control over your desires. Thus the true definition of taqwa is to do what you are told, avoid everything you have been forbidden to do.

Those who denied Allah’s verses will have no excuse when they arrive in the akhirah. When these verses were revealed they had the chance to respond. They could have heeded the verses which were being revealed in their midst. However, they cannot say they did not know. The reality is that they choose not to listen because they did not care. This was their choice. Islam is not forced on anyone. It is a choice. It is a choice which carries eternal consequences.

The message of Islam did not impact or change those people because they were filled with arrogance – they were both full of themselves and fools, despite their standing in the community, such as Abu Jahl and Abu Lahab. They deserve their punishment Allah gave them so many chances and windows for repentance, but they rejected all the opportunities. They chose their fate.

Alhamdulilah we hope and trust that Allah Almighty will admit us all to Jannah and His mercy, but we need to work towards this. The last ten nights and days are extra time and extra opportunities. We are lucky we can witness these nights, as so many have left this world and will not be able to gain from them.

Let’s make the intention to benefit from these days as much as possible and excel in our closeness to Allah Almighty and in our obedience.  

Shaykh Haytham Tamim – Tarawih

20 years of Utrujj
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Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.