Abusing Allah’s favours

Abusing Allah's favours

Provoking the wrath and enmity of Allah

There is a stern hadith from the Sunnah of the Prophet (peace be upon him) warning his Ummah not to use the favours Allah bestowed on them for deceit, cheating and dishonesty.

Yahya ibn Rashid (may Allah be pleased with him) said:

We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah (ﷺ) as saying:

عَنْ يَحْيَى بْنِ رَاشِدٍ قَالَ : جَلَسْنَا لِعَبْدِ اللَّهِ بْنِ عُمَرَ ، فَخَرَجَ إِلَيْنَا فَجَلَسَ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :

١- ” مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ فَقَدْ ضَادَّ اللَّهَ،

٢- وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُهُ لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَ عَنْهُ،

٣- وَمَنْ قَالَ فِي مُؤْمِنٍ مَا لَيْسَ فِيهِ أَسْكَنَهُ اللَّهُ رَدْغَةَ الْخَبَالِ حَتَّى يَخْرُجَ مِمَّا قَالَ “. رواه أبو داود وأحمد. صحيح.

Anyone who intervenes to prevent a punishment [being carried out] as prescribed according to the laws of Allah, has opposed the command of Allah;

And whoever knowingly supports falsehood in an argument continues to have the wrath of Allah until he desists,

And whoever accuses a believer of being something they are not, Allah will make him dwell in the foul fluid flowing from the inhabitants of Hell till he retracts his statement”. [Abu Dawoud and Ahmad]

In these three examples, we are warned about abusing the favours Allah has given us.

The hadith is mentioning three things to avoid:
1. If you have been given authority, don’t abuse it and overstep the limits
2. If you have been given eloquence, don’t use it in persuading others to believe falsehoods
3. Don’t stab people in their back by creating rumours and lies about them.

In a nutshell, avoid the temptation of using the power and eloquence you have been given to make cheap gains though lies.

This is a warning for those who abuse power, as it is very tempting to misuse power as one can get away with falsifying the truth and carrying out whatever they want, even when it is wrong. Those who do this will be punished, especially when it involves pronouncing what is permissible as haram, or making halal what has been prohibited. This is to challenge Allah and make Him their enemy – no one can oppose Allah and succeed. They will be perished.

Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (ﷺ) said:

عن أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ وَمَنْ كُنْتُ خَصْمَهُ خَصَمْتُهُ يَوْمَ الْقِيَامَةِ ‏”‏ ‏.‏ابن ماجه.

Allah Almighty says: “I am the opponent of three on the Day of Resurrection, and if I am someone’s opponent I will defeat him.” [Ibn Majah]

وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَادِلُ الَّذِينَ كَفَرُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ ۖ وَاتَّخَذُوا آيَاتِي وَمَا أُنذِرُوا هُزُوًا

We send the messengers only as deliverers of good news and warners. Those who disbelieve argue with false argument, in order to defeat the truth thereby. They take My Verses, and the warnings, for a joke. [18:56]

By contrast, those who defend others and stand up for the truth will be saved in the Hereafter. Abu Darda’ (may Allah be pleased with him) narrated that the Prophet (ﷺ) said:

وعن أبي الدرداء رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ “‏من رد عن عِرض أخيه بالغيب، رد الله عن وجهه النار يوم القيامة‏”‏‏.‏‏(‏‏(‏رواه الترمذي وقال حديث حسن‏.‏‏)‏‏)‏

“He who defends the honour of his brother in his absence, Allah will secure his face against the Fire on the Day of Resurrection.” [Tirmidhi]

In an episode which took place during the life of the Prophet (peace be uponhim), Aisha (may Allah be pleased with her) narrated:

The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked: “Who will speak to the Messenger of Allah (ﷺ) about her?” Then they said: “No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (ﷺ).” So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (ﷺ) (angrily) said, “Are you interceding regarding one of the punishments prescribed by Allah?” He then got up and delivered an address in which he said, “Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off.” [Bukhari and Muslim]

In another narration ‘Aisha (may Allah be pleased with her) said:

(Upon hearing the intercession of Usamah), the face of the Messenger of Allah (ﷺ) changed colour (because of anger) and he said, “Do you dare to intercede in matters prescribed by Allah?” Usamah pleaded: “O Messenger of Allah! Pray for my forgiveness.” ‘Aisha (may Allah be pleased with her) added: Thereafter the Messenger of Allah (ﷺ) gave orders to have that woman’s hand cut off.

Those who knowingly deceive people using their power or eloquence will incur the wrath of Allah, and those who create rumours and lies about others will suffer an excruciating punishment. To take Allah as one’s enemy is supremely foolish, as they cannot win.

May Allah make us from among those who defend the truth, and do not abuse the favours He bestowed on us.

Shaykh Haytham Tamim Khutbah 4th November 2022

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Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.