Flee from Allah to Allah

flee from Allah to Allah

In a particularly beautiful ayah in the Quran, which appears in Surat al Dhariyat, Allah Almighty says:

﴿٥٠﴾ فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُمْ مِنْهُ نَذِيرٌ مُبِينٌ. سورة الذاريات.

So flee towards Allah. I am to you from Him a clear warner (51:50)

Nothing is certain

This concise ayah reflects our current reality. Nothing is certain. Everything is in chaos. Will there be a third lockdown or not? Will the restrictions be lifted or not? Will we have a third wave or not? 

Many people have lost their livelihoods. The current scenario is not looking promising. Without being pessimistic, this is our reality. Nothing is certain. Inshallah things we pray things will get better. The vaccinations are almost completed.

Nevertheless we do not have any idea how life will pan out. The stock markets, the exchange rates, business forecasts, Bitcoins are all fluctuating. Uncertainty underlies everything.

The only certainty is Allah

Allah Almighty is reminding us that the only certainty is Him, so flee to Him. The explanation of this ayah appears in many books and I will explore these.

Firstly I would like to reflect on the prophetic way to flee to Allah. How did the Prophet (peace be on him) escape to Allah?

A narration which I memorised a long time ago is very comforting.

وعن عائشة رضي الله عنها قالت‏:‏ افتقدت النبي صلى الله عليه وسلم ذات ليلة فتحسست، فإذا هو راكع‏.‏-أو ساجد- يقول‏:‏ ‏”‏سبحانك وبحمدك لا إله إلا أنت‏”‏ رواه مسلم.

In this beautiful glimpse into their life, Aisha (may Allah be pleased with her) reported:

One night I missed the Messenger of Allah (peace be on him) from his bed. I searched for him. When I found him he was in bowing or prostrating posture and was reciting:

Subhanaka wa bi hamdika. La ilaha illa Anta

You are free from imperfection and I begin praising You. There is no true god except You. (Muslim)

A loving scene

As she felt around in the darkness to find where her husband was, we see the love of a wife for her husband in this narration. He was dearly loved by those around him, even the tree trunk from where he used to deliver his khutbah was deeply attached to him.

We know from a sound, authentic narration that the trunk actually cried when the Prophet (peace be on him) switched to using a mimbar, and the trunk did not stop until the Prophet (peace be on him) hugged it:

عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا اتَّخَذَ الْمِنْبَرَ ذَهَبَ إِلَى الْمِنْبَرِ فَحَنَّ الْجِذْعُ فَأَتَاهُ فَاحْتَضَنَهُ فَسَكَنَ ‏.‏ فَقَالَ ‏ “‏ لَوْ لَمْ أَحْتَضِنْهُ لَحَنَّ إِلَى يَوْمِ الْقِيَامَةِ ‏”‏ ‏.‏ ابن ماجه.

It was narrated from Anas that the Prophet (peace be on him) used to deliver the sermon leaning on a tree trunk. When he started to use the pulpit, he went to the pulpit, and the trunk made a sorrowful sound. So he came to it and embraced it, and it calmed down. He said:

“If I had not embraced it, it would have continued to grieve until the Day of Resurrection.” (Ibn Majah. A good narration)

عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ إِلَى جِذْعٍ فَلَمَّا اتَّخَذَ الْمِنْبَرَ تَحَوَّلَ إِلَيْهِ، فَحَنَّ الْجِذْعُ فَأَتَاهُ فَمَسَحَ يَدَهُ عَلَيْهِ‏.‏ البخاري.

Ibn `Umar narrated:

The Prophet (peace be on him) used to deliver his sermons while standing beside a trunk of a datepalm. When he had the pulpit made, he used it instead. The trunk started crying and the Prophet (peace be on him) went to it, rubbing his hand over it (to stop its crying). (Bukhari)

عن أنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ كَانَ الْمَسْجِدُ مَسْقُوفًا عَلَى جُذُوعٍ مِنْ نَخْلٍ فَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا خَطَبَ يَقُومُ إِلَى جِذْعٍ مِنْهَا، فَلَمَّا صُنِعَ لَهُ الْمِنْبَرُ، وَكَانَ عَلَيْهِ فَسَمِعْنَا لِذَلِكَ الْجِذْعِ صَوْتًا كَصَوْتِ الْعِشَارِ، حَتَّى جَاءَ النَّبِيُّ صلى الله عليه وسلم فَوَضَعَ يَدَهُ عَلَيْهَا فَسَكَنَتْ‏.‏ البخاري.

Anas bin Malik (may Allah be pleased with him) narrated:


That he heard Jabir bin `Abdullah saying, “The roof of the Mosque was built over trunks of datepalms working as pillars. When the Prophet (peace be on him) delivered a sermon, he used to stand by one of those trunks till the pulpit was made for him, and he used it instead. Then we heard the trunk sending a sound like of a pregnant she-camel till the Prophet (peace be on him) came to it, and put his hand over it, then it became quiet.” (Bukhari)

وفي رواية : إِنَّ هَذَا بَكَى لِمَا فَقَدَ مِنَ الذِّكْرِ رواه أحمد (14206) ، وصححه محققو المسند.

In Musnad Ahmad:

The tree trunk was weeping because it missed the Dhikr. (Good narration)

The dua of the Prophet (peace be on him)

Returning to the narration of Aisha (may Allah be pleased with her), at another time she said:

‏”‏اللهم إني أعوذ برضاك من سخطك، وبمعافاتك من عقوبتك، وأعوذ بك منك، لا أحصي ثناء عليك أنت كما أثنيت على نفسك‏”‏ ‏

My hand fell over his feet while he was in prostration with his feet erect. He was supplicating:

Allahumma inni a’udhu biridaka min sakhatika, wa bi-mu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala Nafsika.

O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating Your praise. You are as You have praised Yourself. (Muslim)

We are told here that his feet were facing the qiblah. Morevoer, she touched his feet during his salah, which has generated much discussion among scholars, including whether wudu is broken if a husband or wife touches their spouse. This hadith is quoted as evidence.

Seeking relief

In his salah, sujud and dua, the Prophet (peace be on him) was throwing the whole world and his concerns behind him and fleeing to Allah. The uncertainty all around him, whether he would be attacked again by Quraysh or whether his enemies would prevail, whether the munafiqeen (hypocrites) would spread rumours in the community, anything was possible. In his prostration and dua he turned to Allah and asked for Allah’s pleasure and forgiveness and protection.

Opposites

Imam al Khatabi (319-388 AH), one of the great Shafi’ scholars, who was a faqih (jurist) and muhaddith (scholar of hadith), and Imam Nawawi mentioned in his commentary on Sahih Muslim, said beautifully that the Prophet (peace be on him) mentions two pairs of opposites in his dua: Allah’s pleasure (rida) and His anger (sakhat) and His forgiveness (mu’afaat) and punishment (uquba).

No opposites

However, when he comes to Allah, he does not mention any opposite because there is no opposite to Allah.

Fa firu ilallah – when you escape from Allah’s displeasure and wrath, you cannot escape to anyone else but Him.

Imam Tha’labi commented in his tafsir from Ibn Abbas, to flee from Him to Him is to be obedient to Him.

Junaid al Baghdadi said flee from your own selves to your Lord.

Imam Qushayri said flee from Him to Him is to move from doubts to certainty, from ignorance to knowledge, from desire to taqwa, and from shaytan to Allah.

Certainty (yaqeen) is in Allah

Qushayri says the right way to escape from Allah (and His punishment and wrath) is by following His obligations and the sunnah, then you will have a good connection with Allah. Therefore you must escape what displeases Allah.

Whoever flees in the right way to Allah, he will have a strong connection with Him.

Imam Mawardi said that to flee to Allah is to repent to Allah.

Imam Alusi in his Ruhu Ma’ani said there is no way to become closer to Allah than showing your weakness. Indeed showing your weakness is the highest station.

When the Prophet (peace be on him) prayed to Allah, distressed and broken, after Ta’if he said:

O Allah I present to you my weakness.

Weakness is the highest station

Weakness is the highest station because it is the opposite of arrogance, which was the main reason for shaytan to be kicked out of Jannah.

Ibn Badis, in his tafseer, noted that the previous ayahs talk about the creation of Allah, which cannot defend you or support you, because unlike their Creator, are all weak and imperfect. You can only rely on the Creator, not on creation. He is Dhul Jalali wal Ikram (the Possessor of Glory and Honour) and all creation flees to Him.

Sha’rawi mentioned in his tafseer that the path to flee to Allah is always open.

Whereas those who think they have escaped punishment in dunya, cannot escape Allah on the Day of Judgment. Everyone will be held accountable.

Devote your self completely to Allah and He will give you peace and tranquility, light and mercy in your heart.

Let’s do our best to flee to Him from what displeases Him to what pleases Him, from ignorance to knowledge, from shatyan to Him, from His anger to His pleasure. We ask Allah to give us certainty and to fill our hearts and homes with peace, light and mercy. Ameen.

Shaykh Haytham Tamim – Thought for the Week 4th June 2021

share

Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.