Can a woman travel without a mahram? Can women go for Hajj unaccompanied by a mahram?

Can a woman travel without a mahram? Can she go for Hajj unaccompanied by a mahram?

The prohibition on travelling the distance of 3 days unaccompanied

The majority of narrations state and confirm that it is not permissible for a woman who believes in Allah and the Last Day to travel the distance of 3 days and 3 nights unaccompanied by a mahram. Accordingly scholars cannot negate this.

Abu Sa’id al-Khudri (may Allah be pleased with him) narrated the Prophet (peace be on him) said:

“Let no woman travel for more than three days unless her husband or a Mahram is with her.” (Muslim)

Abdullah ibn Umar (may Allah be pleased with him) narrated that the Prophet (peace be on him) said:

“A woman must not travel for three days except with a Mahram.” (Bukhari and Muslim)

Abu Huraira (may Allah be pleased with him) narrated that the Prophet (peace be on him) said:

“It is unlawful for a woman who believes in Allah and the last day travels the distance of one day and one night without a mahram accompanying her.” (Bukhari)

The reasoning behind the prohibition

Some scholars, especially in the Maliki schools, have observed that the reason for this prohibition is to protect the safety and reputation of women.

Therefore, if these two aspects are in secure, then women may travel unaccompanied by their mahram. Accordingly, the Shafi school allows women to travel for Hajj with suhba saliha, (righteous company), in other words, a group of righteous females.

Based on this concept, as long as the safety and reputation of a woman travelling are not at stake, and people cannot create gossip about her or cast aspersions on her, or destroy her reputation, then she may travel.

The safety of modern travel compared to the past

Travelling at the time of the Prophet (peace be on him) involved considerable danger, from robbers and gangsters, to other threats. Travelling was risky.

In today’s context travel is relatively safe. It is much safer in fact to take an airplane than to take the underground or a minicab, due to all the checks and safety regulations in place. Therefore travel today is not the same as the context in which they prohibition was made.

Reason for travel

In addition, one must consider the reason for travel. If a woman is travelling for Hajj, or to study in a different city or country, or going to attend a spiritual retreat, or to earn her livelihood because she does not have anyone to provide for her, and she has not have a mahram to accompany her, as long as her safety and reputation are protected, it would be fine for her to travel. Each situation needs to be considered individually.

If a woman wants to travel purely for leisure, I would be hesitant to say she is permitted to travel.


The majority of scholars have permitted a woman to travel for obligatory Hajj without a mahram if accompanied by trustworthy females or company. This opinion is based on the precedence of Aisha (may Allah be pleased with them) who went on Hajj after the Prophet’s death and during the caliphate of ‘Umar (may Allah be pleased with him) accompanied by ‘Uthman ibn ‘Affan (may Allah be pleased with him).

Travel within the city

A woman does not require a mahram for her day to day travel around a city or town if she is in the company of other women or alone if she is in a safe locality.


In general, the opinion which is dominant is that women may not travel the distance of 3 days and 3 nights, unless they have a mahram. The other opinion takes into consideration the reason for the prohibition and the circumstances.

The Prophet (peace be on him) was not doing this to make life difficult for women. It was to protect women’s safety and reputation. These are still necessary. Everyone has concerns for his daughters or mother for their welfare.

Shaykh Haytham Tamim – 26th November 2020

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Shaykh Haytham Tamim is the founder and main teacher of the Utrujj Foundation. He has provided a leading vision for Islamic learning in the UK, which has influenced the way Islamic knowledge is disseminated. He has orchestrated the design and delivery of over 200 unique courses since Utrujj started in 2001. His extensive expertise spans over 30 years across the main Islamic jurisprudence schools of thought. He has studied with some of the foremost scholars in their expertise; he holds some of the highest Ijazahs (certificates) in Quran, Hadith (the Prophetic traditions) and Fiqh (Islamic rulings). His own gift for teaching was evident when he gave his first sermon to a large audience at the age of 17 and went on to serve as a senior lecturer of Islamic transactions and comparative jurisprudence at the Islamic University of Beirut (Shariah College). He has continued to teach; travelling around the UK, Europe and wider afield, and won the 2015 BISCA award (British Imams & Scholars Contributions & Achievements Awards) for Outstanding Contribution to Education and Teaching.