Allah created our eyes and we should be thankful for them. Showing gratitude for them should be in using them in obedience to Him, so the gratitude for the hearing that he does not hear except with God and for God, and the gratitude of the sight that he does not look except with God for God, and the gratitude of the heart that he does not bear witness to other than God, and that he loves nothing but God through him.
Allah Almighty is An-Noor There are four names connected to the Allah Almighty’s existence. The first one, Al Haqq, the second one is An-Noor. An-Noor means the light, or the Provider of Light, or the Creator of Light and Guidance. There are different translations. The origin of the word An-Noor in Arabic is from 3…
Allah Almighty is Al Haqq One of Allah Almighty’s names is Al Haqq. When you search in the Quran for this name, this word Al Haqq, there are many verses talking about His name Al Haqq, for instance, huwalaahulladhi laa ilaaha illah hu, So He is Allah Almighty no God but He They all return…
Ibrahim (peace be upon him) taught us to show humility when he and his son, Ismail (peace be upon him) were building the Ka’bah and ask Allah for acceptance of our deeds no matter how big or small, when he made the dua: Rabbana taqabbal minna inaka Antas Samee’ul Aleem
رَبَّنَا تَقَبَّلْ مِنَّآ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.
Therefore ask Allah for acceptance and sincerity. Then inshallah you will find your deeds weighing heavy in your account in the akhirah.
When you have ikhlas (sincerity) Allah will put barakah in your time and money and family and in your legacy.
The obligations are mentioned in the Quran. Mulla Ali begins by listing the obliagation (fard) aspects of wudu:1. Wash your whole face from the hairline above your forehead to the chin and from ear to ear. This does not include the neck or ears. The mouth and nose are not considered fard in the Hanafi school, but are considered fard in the Shafi school. 2. Wash both your hands up to and including the elbows. 3. Wipe over the head. 4. Wash both feet up to and including the ankles. Washing between the toes is considered fard by some and Sunnah by the others.
. Be careful whom you follow, and whom to give your vote. On the Day of Judgement, you will be responsible for your choices. Whether you followed this leader, or took that decision, it’s your responsibility. Allah will ask you, and He will know. Shaytan will say, ‘I can’t help you. You are to be blamed, not me.’
Mulla Ali now moves on to the topic of debate among the schools, which is hadith al mursal. He refers to ‘our’ scholars (ulemauna) meaning the scholars of the Hanafi school and makes the statement that Hanafi scholars adhere to the Sunnah more than the other schools. This statement reflects what was happening at that time. 400 years on, it is still the case that the Hanafi school is accused by other schools for not using proper hadith and that their rulings are based on weak rulings or qiyas (analogy). In other words that they use their own intellect rather than relying on hadith. Mulla Ali is addressing this accusation, as scholars from the Hanafi school are still doing today. Mulla Ali argues that the Hanafi school follows the Sunnah more than other schools because it follows the salaf, (the first and second generation of believers) because they accept the hadith al mursal. Until the 2nd century, mursal hadith were quoted and accepted in fiqh rulings by all schools. After that the Hanafi, Maliki accepted them but the Shafi refused. The Hanbalis accepted it in one narration and rejected it in another. Before the 2nd century people were not that concerned by the chain of narrators they were happy to write down and pass on narrations as long they emanated from the Prophet (peace be upon him). The narrators were well known to them but it was not until hadith began to be fabricated around the beginning of the 2nd century, that the practice of asking for the chain of transmitters became an important aspect of conveying the hadith.
Fiqh is a heavy topic for many people but it can also be fascinating. I have chosen to take you through this journey to give you a fresh look at this topic by going through some carefully selected excerpts from Mulla Ali al Qari’s renowned work, “Fath Bab al Inaya Sharh Kitab al-Nuqaya,” a 10th…
Abu Hurayrah (may Allah be pleased with him) reported: وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “ ما يزال البلاء بالمؤمن والمؤمنة في نفسه وولده ة وماله حتى يلقى الله تعالى وما عليه خطيئة” ((رواه الترمذي وقال حديث حسن صحيح)) . The Messenger of Allah (ﷺ)…
You end Ramadan with a clean slate, a new page. Be careful what you write on that new page. What do you want to see on it? Make a list of what you want to achieve as you do at New Year’s. This is your post Ramadan resolution if you want. What do you want to achieve after Ramadan? Maintain and improve the good deeds which you have done. Control your anger beyond Ramadan. Control your faculties – eyes, ears, tongue and limbs, after Ramadan. This will affect heavily what will be written on this new page. At the very least, keep up the bare minimum of what you have started in Ramadan, such as your salah. I know many people do not pray regularly, only on and off. Ramadan is the time they charge their batteries and they pray during Ramadan. Once Ramadan is over, don’t stop. Keep this energy and keep your prayer on time, even though Ramadan is past, as Allah Almighty is worthy to be worshipped not just in Ramadan. The reward is still there from Allah Almighty, so don’t cut yourself off from this reward. Allah Almighty is still forgiving, not only in Ramadan as well after Ramadan.
Allah Almighty says in the Quran: وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ ‘Mankind was a single community; then they differed. Were it not for a prior decree from your Lord, the matters over which they had disputed would have been settled.’ [10:19] In…
A’isha (may Allah be pleased with her) reported that the Messenger of Allah (ﷺ) had a mat and he used it for making an apartment during the night and observed prayer in it, and the people began to pray with him, and he spread it (the mat) during the daytime. The people crowded round him…
Surat al-Qalam was one of the earliest revelations to the Prophet Muhammad (peace be on him). Of course, it wasn’t the whole surah: as with most revelation, the surah was revealed a few verses at a time, the Quran was not revealed surah by surah as we know it now. The Prophet (peace be on…
The Prophet Muhammad (peace be on him) described divorce as ‘the most hated of permissible acts’ to Allah [Abu Dawood] It’s disliked, but it’s still permissible: if you hit a dead end, you have an exit, and this is out of Allah’s mercy. If two people came together with right intention, but then discover that they have personality clash, or cultural clash, or whatever it may be, talaq is the way to leave with ihsan. In Jahiliyya times, they used to divorce their wives and then take them back, and go through cycles over and over again. This just caused extra pain, so in Surat al-Baqarah Allah places a limit of three talaqs, and in this surah He explains the valid forms.
Be careful who you let in to your community Surat al-Mumtahinah is another Madani surah, all about who to take as your allies, and where to draw the line between the camp of the believers vs the disbelievers and their supporters. The context of surah is that it was revealed during the period when the…